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  • Process of Interpreting Tarot Cards during Tarot Psychic Readings  By : MUmarF
    The interpretation of tarot cards requires months of training and continuous practice. It requires a complete process of familiarization with tarot cards because each deck for tarot readings gives a different kind of perception and interpretation of tarot cards.
  • Psychic Reading: How To Read Runes For Other People  By : Robert Watson
    Here are a few tips to assure the reading will be beneficial for both of those participating, and they will come away with a feeling of having accomplished what they set out to learn.
  • Confession - It's Time To Take Out The Garbage!  By : Cliff Matthew
    None of us wants to look inward at ourselves and see the bad things we have stored up. We like to believe that we are good people. We convince ourselves that because we do not commit criminal acts that we are good people. We also say things like, " I'm not perfect, I make mistakes".
  • Calling Yourself a Christian  By : Cliff Matthew
    Having found Jesus is a beautiful thing.Your life seems to have meaning. You've seem to have found something that brings you great joy and happiness. Your loneliness and emptiness have disappeared. Praise the Lord.
  • How to Do A Tarot Reading  By : Robert Watson
    As an example in how to do a Tarot reading, we will perform a simple 3 Card Drawing. This type is most commonly used to make a decision concerning change, or new prospects in job, life, or love. The three cards represent the Past, Present, and Future.
  • Famous Psychic Readers  By : Robert Watson
    Down through the years, there have been many psychics that have gained notoriety. This is a partial list of those psychic readers.
  • Unique, Truthful, Philanthropic, Dedicated and Conscious Free Psychic Reading  By : MUmarF
    Free psychic reading emerged into psychic cosmos. Today, millions of the
    people are getting acquainted with free psychic readings all around the world.
  • Psychic Readings: Success And Failure  By : Robert Watson
    Here are a few successes and failures of well known psychics.
  • How to Understand the meanings of Tarot Cards  By : MUmarF
    To understand the meanings of tarot cards, you need to delve through various and different kinds of tarot cards books, journals, articles and novels etc.
  • Hadith  By : Dr. D.S. Merchant
    The word hadith (pl. ahadith), occurring 23 times in the Koran, is a noun formed from the verb hadatha means to be new. The Hebrew hadash carries the same meaning. From this followed the use of the term for a piece of news, tale, story or a report. The story tellers were also called hudath. The Muslims since the very lifetime of the Prophet called the report with regard to his sayings as the hadith.

    The Prophet of Islam was not only the transmitter of the Koran, but he also interpreted it. The only difference between the ordinary expressions of the Prophet and his revelations consists in the fact that the former are Divine in content alone, the latter are Divine in form as well. The ground for the view is afforded by the Koran: "And We have revealed you the exhortation (i.e., the Koran) in order that you may explain to men what has been revealed to them" (16:46).
  • The “Pee Wee Reese Difference”  By : Curtis Reddehase
    What if we could hear more news that is uplifting and encouraging?
  • Living the Magical Life  By : Ray Eddings
    The complex tapestry of modern life often leaves little room for spirituality. Here are a few tips to help you stay on the Wiccan way.
  • How Tarot Cards and Tarot Readings Originated  By : Maftab
    Tarot cards and tarot readings have been believed to have originated way back in the early years of the fifteenth century. The precise date and even the accurate name or names of the individuals concerned for its inception may not be known but it is a well-known fact that tarot is actually an ancient practice.
  • Evian Conference  By : Dr. D.S. Merchant
    Imam Sultan Muhammad Shah had called a Conference in Evian, France known as the Evian Conference between July 4, 1952 and July 8, 1952 to discuss various economic and social problems confronting the African Ismailis and also to make necessary amendments in the Constitution of the African Councils. It was attended by 40 members including the President and the Secretary of the Supreme Council, the Presidents of the Provincial Councils and of the Ismailia Association, educational administrators, the managing director of the Jubilee Insurance Company, and three members of the East African Legislative Council.
  • Sacred Travel: A Spiritual Journey  By : temp
    Reconnecting with yourself, with the earth, and with divinity can be done anyplace, at any time. However, until this is a natural practice, it is often best stimulated by sights that are new and inspirations that are intensely moving. Spiritual travel can be a wonderful way to give yourself the time time and space to open up and really see what your life is all about. You need not make a spiritual pilgrimage to experience what might be termed a a spiritual journey. Your trip might indeed involve teachers of great wisdom, but it might also involve visiting some of the holy sites of the word and seeing for yourself what has been preserved of old civilizations and the land they called holy.
  • Just What If ... What Then?  By : Theresa Twogood
    Just what if I was in enough of a subjunctive, rainy-day mood to ask the following questions, what then?
  • Fatwa  By : Dr. D.S. Merchant
    The word fatwa is derived from the root fata, which includes in its Semanic fields the meaning youth, newness, clarification, or explanation. These connotations have survived in its various definitions. Its development as a technical term originated from the Koran, where the word is used in two verbal forms meaning asking for a definitive answer and giving a definitive answer (4:127, 176). The concept of fatwa in early Islam developed in the framework of a question and answer process of communicating information about Islam.
  • Female  By : Dr. D.S. Merchant
    ABIDA Adoress
    AFROZA Enlightening
    AFSAN Fascinating
    AFSHEEN Spreading Widely
    AINI Generous
    ALMAS Diamond
    AMINA Trustworthy
    ANAR Pomegranate
    AMBAR Ambergris
    AMBREEN Ambergris
    ANISA Affectionate
    ARZOO Desire
    ASMA Beautiful
    ATIYA Gift
    AZIZA Respected
    BAJILA Venerable
  • Fadak  By : Dr. D.S. Merchant
    "Fadak was a fertile tract in the vicinity of Khaibar under the Jewish occupation, just three miles from Medina, now the modern village of Howeyat. After the victory of Khaibar, the Prophet wiped out the Jewish influence in this area, who were threat to Islam, therefore, he sent his envoy, Muhit to Yusha bin Nun, the chief of the village Fadak. The chief of the Jews preferred peace and surrendered to fighting. A peace treaty was concluded between the Prophet and the local Jews on the terms that 50% yield of Fadak would be surrendered to the Prophet each year by the Jews. It was a gift, and not a booty of war, and according to Islam, the areas which are conquered through wars are the property of all the Muslims, and the lands which fall into the hands of the Muslims without any military operation pertain to the personal property. When the Koranic verse: "Give the kinsman his due, and the needy, and the wayfarer...." (17:26) was revealed, the Prophet summoned his daughter and handed over Fadak to her. Suyuti writes in Dhur-e-Manthur (4:176) that, "The Prophet had bequeathed the ownership of the property of Fadak to his daughter, Fatima, and also executed a deed of gift in her favour, and her two sons."
  • Fatimids  By : Dr. D.S. Merchant
    "North Africa was the land of the lost causes of Islam. The land was mainly inhabited by the Berber tribe, which was practically independent of the Abbasids. The Ismaili dai Abu Abdullah arrived in the Katama land and chose Ikjan as his base, a mountain stronghold that dominated the pilgrimage route, where he began to preach the Ismaili doctrines. While he was preaching in North Africa and consolidating the secular power, Imam al-Mahdi was closely following his activities from his retreat in Salamia. The caravan of Imam al-Mahdi left Salamia and arrived in Raqada on 20th Rabi II, 297/January 6, 910, and laid the foundation of the Fatimid Caliphate. All the notables,
  • Fadak  By : Dr. D.S. Merchant
    "Fadak was a fertile tract in the vicinity of Khaibar under the Jewish occupation, just three miles from Medina, now the modern village of Howeyat. After the victory of Khaibar, the Prophet wiped out the Jewish influence in this area, who were threat to Islam, therefore, he sent his envoy, Muhit to Yusha bin Nun, the chief of the village Fadak. The chief of the Jews preferred peace and surrendered to fighting. A peace treaty was concluded between the Prophet and the local Jews on the terms that 50% yield of Fadak would be surrendered to the Prophet each year by the Jews. It was a gift, and not a booty of war, and according to Islam, the areas which are conquered through wars are the property of all the Muslims, and the lands which fall into the hands of the Muslims without any military operation pertain to the personal property. When the Koranic verse: "Give the kinsman his due, and the needy, and the wayfarer...." (17:26) was revealed, the Prophet summoned his daughter and handed over Fadak to her. Suyuti writes in Dhur-e-Manthur (4:176) that, "The Prophet had bequeathed the ownership of the property of Fadak to his daughter, Fatima, and also executed a deed of gift in her favour, and her two sons."
  • Utilizing the Law of Polarity for Balance in Our Lives!  By : Adam Price
    The law of polarity can best be described as "As Above, So Below" or the power of opposites. This can be illustrated in the following way, if you take a magnet there are always two poles a negative and a positive pole. If you match the two like poles together, they stick, yet if you put the opposite ends together it pushes the other away.
  • Evian Conference  By : Dr. D.S. Merchant
    Imam Sultan Muhammad Shah had called a Conference in Evian, France known as the Evian Conference between July 4, 1952 and July 8, 1952 to discuss various economic and social problems confronting the African Ismailis and also to make necessary amendments in the Constitution of the African Councils. It was attended by 40 members including the President and the Secretary of the Supreme Council, the Presidents of the Provincial Councils and of the Ismailia Association, educational administrators, the managing director of the Jubilee Insurance Company, and three members of the East African Legislative Council.
  • Etiquette of Eating, Drinking and Clothing  By : Dr. D.S. Merchant
    The host should offer water to wash the hands of his guests from the right to the left, washing his own last. When a man has guests with him, he should eat joyfully with them; he should be the last to begin to eat, and he should be the last to lave his hands before, and last to do so after, a meal (Kitab Majmu'at al-Hawashi, p. 59). When the host's relation are present at a meal, the host should wash his hands last, apart from the members of his own family (Daim al-Islam, p. 414)
  • Notes for Resolving Church quarrels  By : Moni
    The core of this development can be stated plainly as:
    • Recognize the issue, the area of concern or conflict;
    • Elucidate the goals or requirements of the various parties;
  • Eid Al-Ghadir  By : Dr. D.S. Merchant
    According to the Shi'ite belief, at the spring (khum) of al-Ghadir, the Prophet as his successor declared Ali bin Abu Talib and the festival commemorated this occasion. The fusion of religion which was characteristic of all religious festivals in Fatimid Egypt, is best exemplified by the festival of Eid al-Ghadir. The festival of Ghadir was celebrated with official sanction in Egypt for the first time in 362/973, when a group of people from Cairo, together with the North African troops (al-maghriba), gathered for invocations (du'a) on the 18th Dhu'l-Hijja, proclaiming that the Prophet had made Ali as his successor on the day of Ghadir al-Khum. It delighted Imam al-Muizz.
  • The Law of Relativity & A New Outlook On Life!  By : Adam Price
    When trying to understand the law of relativity, our first principle to understand is in reality nothing is good or bad, it's just the way it should be in a perfect state of grace. It's when we as humans living on this earth plane, decide to compare ourselves or our situations (whether we're in dire straits or going well) that discontentment sets it.
  • Three Reasons Church Videos Help to Deliver a Powerful Easter Message  By : storme wood
    Easter is a big deal. Palm Sunday. Good Friday. Resurrection Sunday. These are seismic events in God’s redemptive storyline. Add to that the fact that tons of people who aren’t regularly in church are in church on Easter and you have a situation where, as a pastor or worship leader, you feel a great deal of pressure to deliver great services that powerfully reflect the Gospel of Christ. So what do you do?
  • Dower and Dowry  By : Dr. D.S. Merchant
    The word for dower generally used in the Koran is ajr (pl. ujur), meaning reward or the gift that is given to the bride. The word saduqat (pl. of saduqa) is also once used in the Koran to denote the nuptial gift (4:4), and the other words from the same root, signifying dower are sudaq and sidaq. The verbal root word sadaqa means he was truthful. Another word sometimes used in the Koran to indicate the nuptial gift is fariza means what has been made obligatory or an appointed portion. The word mahr used in the hadith means dowry or nuptial gift. It is a free gift by the husband to the wife at the time of contracting the marriage: "And give women their dowries as a free gift" (4:4).
  • Donation  By : Dr. D.S. Merchant
    The English word donation is borrowed from the Latin, donaire means present. It is an action or faculty of giving or presenting. It includes presentation, grant, bestowal or gift. The tradition of donation goes back to the Islamic period. The Koranic message specifies to participate in the cause of God by giving money. The word infaq means to spending benevolently, occurring seven times in the Koran (2:195, 261, 262, 8:60, 9:34, 47:38, 57:10), such as: "The parable of those who spend their wealth in the way of God is as the parable of a grain growing seven ears with a hundred grains in every ear; and God multiplies it for whom He pleases" (2:261), and "And the parable of those who spend their wealth to seek the pleasure of God and for the certainty of their souls is as the parable of a garden on an elevated ground" (2:265).

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